To be written in class on Wednesday.
Explain carefully the perplexity secundum quid faced by anyone with an erroneous conscience. Why is it inescapable? Provide an abstract discussion, then illustrate it with the Huckleberry Finn example that Donagan uses. What difficulty to those who do not have erroneous consciences face when they encounter someone with an erroneous conscience and who intends to act on it?
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